Ritual Mourning and Cultural Adaptation: The Case of Adonia
DOI:
https://doi.org/10.33422/fshconf.v4i1.1834Keywords:
Ancient Near East, Comparative History, Greek Religious Practices, Lamentation Traditions, Non-institutional RitualsAbstract
This article examines the Adonia as a Greek ritual centered on mourning, transience, and emotional expression rather than as a straightforward fertility festival. It analyzes early Greek evidence alongside later literary sources and comparative material from the ancient Near East within a broader eastern Mediterranean cultural context. The study adopts a source-critical approach that prioritizes archaic and classical Greek evidence while treating later Hellenistic and Roman accounts as products of literary elaboration, regional adaptation, and cultural reinterpretation rather than direct reflections of early Athenian ritual practice. Particular attention is given to the chronological distance between sources and to the limitations this imposes on reconstructing the festival and its social function within the Athenian context. The article argues that the Adonia was not a civic agricultural rite, but a flexible and largely non-institutional ritual associated with women, domestic and rooftop spaces, symbolic expressions of loss, emotional display, and ritualized mourning. The study further situates older interpretations of the festival, especially those influenced by Frazer’s model of the “dying and rising” vegetation god, within later methodological critiques and ritual theory. The findings suggest that the Adonia developed through the interaction of Greek social practices with wider eastern Mediterranean cultural networks, in which themes of lamentation, fragility, and transience were adapted to local social and cultural realities.
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Copyright (c) 2026 Abdullah Alqalaf

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